Wound and Adjustment Results and Consequences

Abstract

It is clear that the knowledge of offending and amendment is to investigate and know about the men who deal with the religious sayings, while it’s not for looking after their personal characters; the (Aljumhoor) specialists are agreed upon those offending needs clarifications to be understood while not with amendment. And in dealing with the reciters is just a try to show the both knowledge, not evidence, while the truth is only going to be taken from one trustable source or reciter.

In (Aqraan) sayings between themselves there are strange ones, in which are not of new, but are old ones, while the former specialists have put aside matters like these, that this kind of studies needs some special conditions to follow, such as, the knowledge’s usage and cause, the truthfulness of the reciters and finally the knowledge in Arabic language and the special terminology of the knowledge. Thus led to the introduction of some great sources. Like knowing about the great reciters of the sayings, evidences, differentiations of the degree of strength and weakness of the sayings, and also books of clarification about those sayings.

Some of the former specialists say that the time of these studies have passed since the all sayings have been written down before, and the most clear of the new specialists is the same almost, unless if someone great like Sheik Al Albany comes and investigates about those times when the sayings were transformed between the specialists orally from one to the other. People must be informed about this case, but this is not the responsibility of the specialists, but is the one of the masters and the orators, while this is not to be called by offending or amending while these two have their special bases.

According to the Quranic verse number (12) in suraat Al Hoojarat (talking about others, is like eating their body flesh while they are alive). The specialists permitted to use it according to some special bases like off taking injustice, changing something bad to good, and saying good things to people and advising Muslims, but still the advice of the Prophet should not to be forgotten in which its: secrecy, companionship, coverage and circularization, so as to help the wrong doers to amend their behavior without letting the other people to know about their actions, until they get to be changed, not to go on those bad actions and being insisting on them, and most of the times the Prophet was saying “what is the case with some of you, doing so and so”.